[1]汪倩倩.后乡土社会孝道嬗变的现实图景与形成机理[J].南京农业大学学报(社科版),2022,22(03):28-35.
　WANG Qianqian.Realistic Picture and Formation Mechanism of Filial Piety Transmutation in Post-rural Society[J].Journal of Nanjing Agricultural University(Social Science),2022,22(03):28-35.
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后乡土社会孝道嬗变的现实图景与形成机理()
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南京农业大学学报（社科版）[ISSN:1006-6977/CN:61-1281/TN]

卷:
22
期数:
2022年03期
页码:
28-35
栏目:
农村社会发展
出版日期:
2022-07-16

文章信息/Info

Title:
Realistic Picture and Formation Mechanism of Filial Piety Transmutation in Post-rural Society
作者:
汪倩倩
淮阴工学院 马克思主义学院, 江苏 淮安 223003
Author(s):
WANG Qianqian
关键词:
后乡土社会; 孝道; 伦理秩序
Keywords:
Post-rural Society; Filial Piety; Ethical Order
分类号:
C912.82
摘要:
孝道是乡土文明的核心内容。随着乡土社会向后乡土社会的快速转变,孝道也随之发生了嬗变。以M村为实践调研点,从事生、事死两方面将孝道的内涵细化为养亲、敬亲、侍亲、顺亲、葬亲、祭亲等6个维度,全面考察孝道在后乡土社会中的诸多变化与流动形式,深入剖析孝道嬗变的内在机理。研究表明:在后乡土社会,孝道嬗变是城镇化、市场化、国家制度等社会结构性力量与乡村社会的微观实践共同形塑的结果。孝道嬗变应在社会转型与乡村变迁的事实基础上去考量与判定,并将其作为基本出发点,构建起传统与现代相互协调、相互融合的新孝道伦理秩序,以一种开放包容的姿态服务于后乡土社会。
Abstract:
Filial piety is the core value of rural civilization. With the rapid transformation of rural society to post-rural society, filial piety has also changed. In this regard, there are three views in the academic field:decline, no decline and transformation. This paper takes M Village as a case, and refines the connotation of filial piety from the two aspects of living and dying into six dimensions of raising relatives, respecting relatives, serving relatives, obeying relatives, bereaving relatives and burying relatives. On this basis, this paper comprehensively examines the many changes and flows of filial piety in the post-rural society, analyzes the internal mechanism of the evolution of filial piety and responds to the three different views in the academic field. The research shows that in the post-rural society, the evolution of filial piety is the result of the joint shaping of social structural forces such as urbanization, marketization, state institutions and micro-practice of rural society. The evolution of filial piety should be considered and judged on the basis of the facts of social transformation and rural transformation, and should be taken as the basic starting point to build a new filial piety ethical order of mutual coordination and integration between tradition and modernity, and serve the post-rural society with an open and inclusive attitude.

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备注/Memo

备注/Memo:
收稿日期:2021-12-05。
基金项目:江苏高校哲学社会科学研究重大项目"新时代乡村文化治理的作用机制与行动路径研究"(2022SJZD076);江苏省高校哲学社会科学重点研究基地"苏北社区治理现代化研究中心"资助
作者简介:汪倩倩,女,淮阴工学院马克思主义学院教授。
更新日期/Last Update: 1900-01-01